What JESUS SAID ABOUT FAITH

WHY Jesus demanded Faith of the Jews bothered me at first, then I saw why. He was speaking to God’s Covenant people who had broken faith with Jehovah.
Matt. 9:28-30 when the two blind men came for healing He said, “Believe ye that I am able to do this? They say unto him, Yea, Lord. Then touched he their eyes, saying, according to your faith be it done unto you. And their eyes were opened.”
He said to Martha, “If thou believest thou shouldst see the glory of God.”
Again He said, “All things are possible to him that believest.”
What were they to believe . . . not that He died for their sins and arose for their justification, not that He was their Substitute who had put their sin away, not that if they accepted Him as a personal Savior and confessed Him as their Lord they would receive Eternal Life.
What kind of faith did He demand?

It was not saving faith as we understand it. “Because if thou shalt confess with thy mouth Jesus as Lord, and believe in thy heart that God raised Him from the dead, thou shalt be saved.”
He never asked anyone to believe in Him as a Savior who was to give men Eternal Life.
He asked them to believe that He was the Son of God, the Healer, the Messiah.
He did not ask them to believe in what we call His Substitutionary Sacrifice.
He never mentioned it. He did not ask them to believe in His Resurrection, for He had not yet died and risen from the dead.

Mark 11:20-24 is suggestive. They saw the fig tree withered away from the roots. Peter calling to remembrance saith unto him, “Behold, the fig tree which thou cursedst is withered away. And Jesus answering saith unto them, Have faith in God.”
Then He said, “For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
“Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.”
He is not talking to the Church. He is talking to Jews under the First Covenant, yet in a way it applies to us.

He is demanding that they believe in Him.
They can see Him as a man. They see His miracles. He has fed the multitude; He has turned water into wine; He has walked upon the sea; He has ruled the winds and the waves; He has raised the dead.
John 6:29 The Jews said to Him, “What then doest thou for a sign, that we may see and believe?”
Theirs was Sense Knowledge Faith. They believed in what they saw or heard.
John 20:24-29 is the story of Thomas’ unbelief.
He said, “Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.”
Eight days after that Jesus suddenly appeared to Thomas and said, “Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust into my side; and be not faithless, but believing.”

Jesus was not asking Thomas to believe that He had arisen from the dead because He had put his sin away. He was challenging his Sense Knowledge Faith to actually believe in Him.
Thomas’ faith was in the Senses: what He could see, feel and hear.
You can understand that no one who walked with Jesus had faith in the sense that Paul has told us in the Book of Romans.
Jesus never demanded that anyone believe in Him as a Savior who was going to die and rise again for their justification.
In John 11:27 Martha said to Jesus, “I have believed that thou art the Christ, the Son of God, even He that cometh into the world.”
That is not a confession of salvation.

Had Martha confessed salvation from sin she would have said, “Yes, Master, I have believed thou art the Son of God. I believe you are going to die for my sins and you are going to rise again for my justification.”
John 20:9 “For as yet they knew not the Scripture, that he must rise again from the dead.”
After He arose from the dead no one expressed faith in Him as the Savior from sin and the giver of Eternal Life and the Author of the New Birth.
They believed that He arose from the dead.
The Pauline Revelation had to come before this knowledge of Christ as a Substitute, and the knowledge of the New Creation could be known.
Jesus said, “When He, the Spirit of Truth is come, He will guide you into all truth. He shall glorify me, for He shall take of mine and shall declare it unto you.”
This indicates that there was to be a Revelation of Jesus and the Father besides what Jesus taught in His earth walk.

That Revelation came to the Apostle Paul.
The basis of it is found in the first ten chapters of Romans.
There is revealed to us a Righteousness from God to the man who believes in Jesus.
Righteousness means the ability to stand in God’s presence as free from sin consciousness as Jesus was in His earth walk.
There is no hint of that in Jesus’ teaching.
What Paul Taught
Israel’s faith was all future.
Our faith finds its root in the past in what God did for us in Christ. Abraham looked unto the promise and never questioned or challenged it.
We look at the New Testament, the fact of our Redemption, of our healing, of the Father’s care for us, and like Abraham we wax strong giving glory to God.
Here are a few simple facts that we as sons of God are to act upon.
Eph. 1:3 “Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenlies in Christ.”

That means that the moment we accept Jesus Christ as our Savior and confess Him as our Lord, everything God wrought in Christ belongs to us. It is ours.
Just as Jesus belongs today to the world because God said in John 3:16 “For God so loved the world, that He gave His only begotten Son.”
God gave Jesus to the world. The unsaved man does not need to ask for Jesus as a Savior. Jesus belongs to the unsaved man.
The Father has never taken that gift back. That gift today belongs to the people for whom it was given.

When you accept that gift, everything that Jesus did for you belongs to you.
This has been hard for us to accept.
We have been taught that we must pray and agonize and cry for these things.
They are ours.
The Holy Spirit has been given to the Church.
Luke 11:13 “If ye then, being evil know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to them that ask Him?”
The moment you are Born Again, that moment He is yours for the asking.
Eternal Life belongs to the sinner.

The moment he accepts Jesus Christ, he gets Eternal Life.
“By grace are ye saved through faith, and that not of yourself; it is the gift of God.”
It is a gift. “We are His workmanship created in Christ Jesus.”
When were we “created in Christ Jesus?” During the three days and three nights before He arose from the dead.
When were we declared Righteous? “He was delivered up on the account of our trespasses and raised when we were Justified,” (or declared Righteous).
Righteousness is a gift. Salvation is a gift. It is not something we have to earn.
In the Revelation that God gave to Paul, He demanded that the sinner have faith in what He did in Christ for him.

The sinner must believe that Jesus died for his sins and rose again from the dead.
Paul’s Revelation declares that after you have believed, the problem of faith is not raised again, for all things belong to you.
You need not exercise faith to get what is yours. It is only necessary to know they belong to you.